On Morality: The Argument For Abolitionist Veganism

Veganism 01

Here is the basic argument for Abolitionist Veganism. I’ve incorporated a couple different major Animal Rights theories into one:

1. Nonhuman animals feel pain, pleasure, fear and other sensations. If they feel these sensations, then they have an interest in not being used merely as a resource for human pleasure, amusement, or convenience.

2. There is no necessity for human animals to intentionally exploit nonhuman animals and cause them to suffer or die except our own enjoyment of the taste of their flesh/secretions and the convenience that animal exploitation affords us. Humans have no dietary need for flesh, dairy, eggs or honey:

https://legacyofpythagoras.wordpress.com/2014/06/15/do-doctors-think

We have no need to use animals for clothing; we have no need to use them for entertainment; not only is it morally unjustifiable to use animals in bio-medical research, but more humans suffer and/or die when we do so than if we didn’t use animals at all:

http://www.abolitionistapproach.com/vivisection-part-one-the-necessity-of-vivisection

http://www.abolitionistapproach.com/vivisection-part-two-the-moral-justification-of-vivisection

3. When something is unnecessary except for our trivial pleasure or convenience and that thing causes some being (for example, a nonhuman or human animal) to experience pain, fear or other kinds of suffering, then the harm being done to that being’s interest in their continued survival, freedoms, or not suffering is more important than our interest in our own mere pleasure, amusement or convenience.

4. We claim to believe in “fairness/ethical/moral consistency” as a “moral good”, which means we believe in treating similar cases similarly when it comes to ethics/morality. In other words, if we believe it’s wrong to beat a human child for no good reason because they will suffer from a beating, then we should also believe that it’s wrong to beat a dog, cow, or chicken for no good reason because the nonhuman will also suffer.

So, if we value moral consistency at all, which means we treat similar cases similarly, the minimum and only criteria needed to include nonhuman animals in our moral sphere (meaning we believe we should not harm them at all for no good reason) is that they feel pain, fear, and other sensations, since that is the minimum criteria we use to include humans in our moral sphere.

5. Any characteristic that humans claim to have that we claim makes us morally superior to nonhuman animals cannot be factually proven to be a humans-only trait. Unless we can prove that we are morally superior to nonhuman animals, any argument that we claim justifies intentionally harming and exploiting nonhumans can also be used to justify humans intentionally exploiting other humans:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior

This means that if we personally are in favor of violating nonhumans’ right to be safe from being enslaved, raped, tortured or killed by humans then we have no claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harm to nonhumans can also be used successfully by other humans to justify harming us in those same ways.

6. If we accept premises 1 through 4, our ethical/moral obligation is to either a) cease any actions that intentionally cause unnecessary suffering and death to other beings such as nonhuman and human animals, in which case we can claim that our interests in avoiding the same harms should not be dismissed without due consideration, and we can point to the fact that this is because we are morally consistent, or b) admit that we are not morally consistent and that any human who wishes to dismiss our interests in avoiding the same harms without due consideration is also morally justified in doing so.

Conclusion: If we don’t stop intentionally exploiting nonhumans to the best of our ability, all the systemic violations we consider atrocities and major problems in the world will never end. We also will not be able to consider ourselves truly morally consistent people. To stop intentionally exploiting nonhumans completely means Abolitionist Veganism.

Abolitionist Veganism also means we do our best to eliminate speciesism (which is the intentional, harmful discrimination by humans against individuals and groups of other species based solely on the morally irrelevant criteria of species membership) within each of us to the best of our ability. Speciesism is the tree from which springs all intentional, harmful discrimination against any individual (nonhuman or human) on the basis of any morally irrelevant criteria. Speciesism is rooted in the myth that human animals are morally superior to nonhuman animals.

Ergo, if everyone becomes an Abolitionist Vegan and exclusively advocates a 100% clear moral baseline of Abolitionist Veganism, all of the atrocities in the world such as world hunger, poverty, ecological destruction by humans, systemic human rights violations, and discrimination against any individual beings based on any morally irrelevant criteria, will either be severely decreased or eliminated. Every living being on the planet, from nonhuman animals to human animals, will be much happier and healthier.

The crucial point here is that if you have moral concern at all for nonhuman animals or human animals and so you want these problems to be decreased or eliminated, it makes no sense for you to participate in actions that will increase or foster those problems. It is your moral responsibility to stop engaging in actions that increase those harms, which means going Vegan (and, if you want to help everyone further, educating others about Veganism).

Final thoughts: If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue/volunteer/adopt/foster/spay/neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

What DxE Doesn’t Understand (or doesn’t want to) About “Baselines”

grave-six-feet-under

There’s been a lot of talk recently from “DxE” (Direct Action Everywhere) supporters about how “activism,” and not Veganism, is “the moral baseline.”

You can read a great article about this whole phenomenon here. What I want to address with this piece is the fact that this stance by DxE betrays a fundamental lack of understanding on their part of what “a moral baseline” actually means. I’ve previously written something on what a moral baseline is (and why that baseline is Veganism), but this time I’m going to use a different analogy to attempt to get people’s thinking back on a logical track regarding this issue.

Let’s say that you’re standing flat on the ground, on bare dirt. Someone hands you a shovel. You begin to dig. You want to go higher, but since all you have is a shovel and soft earth, you start digging. You dig down to about 10 feet below ground level. As you dig, you slowly realize that you also have the ability to use your mind to make yourself hover above the ground. So you stop digging, and you start hovering. And you go up to about 6-10 feet or so (for example, not necessarily exactly that) above the original ground level that you started from.

So, when you were standing on the ground, without digging, you were at the lowest point you could be without digging. You were also at the highest point you could be without hovering. With me so far? (If not, please see the man in the shorts in the image below)

Now, imagine that standing on the ground without digging or hovering is “moral neutrality.” In other words, it means that we are not doing anything morally negative, such as intentionally inflicting unnecessary suffering or death on beings who can feel pain. But we are also not doing anything morally positive, such as trying to go out of our way to support the affirmative interests of those beings either (feeding them, helping them to heal from sickness or injury, etc.).

Now further imagine that engaging in any action that means intentionally inflicting unnecessary suffering, for any reason (be it food, clothing, research or entertainment), is the equivalent of digging down into the ground. In this instance, we would be at the position of the man in the suit in the below image. Conversely, trying to engage in some action to positively support the interests of these pain-capable beings (feeding them, helping them to heal from sickness or injury, etc.) is the equivalent to hovering upward from the ground. Still with me? In this latter case. we would be hovering above the head of the man in the shorts.

Standing on the ground without digging or hovering is the base position you start from, before you could start either digging or hovering. It’s standing on a horizontal line, and it’s the base of your actions of going either up or down away from that line. It’s the base, and it’s a line. Base-line. Get it? This is why we call “moral neutrality” the “baseline for morality.”

Now, Veganism is by definition the attempt to do the least amount of intentional unnecessary harm we can. In other words, it’s not doing anything morally positive. It’s not a diet either, but it’s the moral stance against doing any intentional harm that our society is already (erroneously) telling us is morally acceptable. It’s not the act of doing even more than just refraining from harm, but it’s just “do no harm.” Don’t do anything morally negative, even if you’re not going to do anything morally positive. Being Vegan doesn’t mean that we must intentionally refrain from doing anything morally positive, it just means that we must intentionally refrain from doing anything morally negative.

The Baseline 01

The reason that it makes sense to call Veganism “The Moral Baseline” is because refraining from intentionally doing any unnecessary harm is the least that we can do if we claim that animals have moral valueBeing Vegan doesn’t mean that we’re doing the most that we can do for animals. That would be an added action that we can do once we’ve gone Vegan, however.

One reason we can’t make The Moral Baseline “doing the most that we can do” for animals is because no 2 people can do exactly the same positive actions or the same amount of positive actions for animals (in other words, positive actions above and beyond simply doing no harmful ones). To try to tell someone that a baseline for that person is to do more than just refrain from causing harm would be to put an unfair strain on those people who can’t do more. It also muddies the waters regarding the way people think about morality, at a time when we need for others (and ourselves) to be perfectly clear and consistent on this issue.

Society at large (every human as one large group) is already engaging in massive morally negative actions towards nonhumans. This is due to a phenomenon called “speciesism” that you can read more about here and here. Due to speciesism and the myth of human moral supremacy, we are currently breeding, against their will, many many billions of nonhumans per year, who we use merely as replaceable resources. Then, when they’re of more use to us dead than alive, we slaughter them (which is impossible to do without using violence) and we use their bodies and secretions whenever and however we wish. We are also engaged in intentional actions that harm many other nonhumans who do not fall into the category of animals who we use for food. These actions are all completely unnecessary for us, and are all massive violations of the inherent rights of those nonhumans to their own lives and freedoms.

In essence, society at large is already engaged in digging a massive hole of morally negative actions when it comes to animals. Veganism is not an attempt to “hover above the ground,” it’s merely an attempt to rise back up to ground level (in regards to our own moral stance), since before going Vegan, almost all of us were unarguably participating in various morally negative actions. Veganism is an attempt to climb out of that speciesist hole, by recognizing the rights of nonhumans and therefore acting in a morally responsible and morally consistent manner towards them.

When we educate others about Veganism, that would be considered “hovering.” In other words, a morally positive action that goes beyond just standing on the baseline (the ground). Nonhuman animal rescue, adoption, foster, etc., when done in a way that doesn’t encourage animal exploitation (which is considered peaceful Direct Action), is another powerful way of “hovering.” In fact, these are the only 2 forms of action on behalf of animals that can easily be done without encouraging speciesism, and can also be combined.

So, we can see that, since society is engaged in all of the speciesist, morally negative actions, there are many people who erroneously believe that we don’t need to live Vegan, but that we can still “do good for animals.” In other words, for instance, we have people who engage in “animal rescue” who are not Vegan. They eat, wear, and otherwise use some animals, while trying to save some other animals from being intentionally harmed, or harmed through neglect. Any Vegan worthy of calling themselves Vegan knows that this is an enormously speciesist stance and indicative of massive moral confusion on the part of the “rescuer.”

Welfare reform campaigns and other single-issue campaigns, as well as militant direct action, are counter-productive, and therefore harmful, ways of attempting to advocate for animals. These counter-productive actions are made by our speciesist, morally confused society to seem like they are ways to hover, but are actually causing the hole we’re digging to get deeper instead. Even many people who self-identify as vegans fall prey to the idea that we don’t need to stop engaging in morally negative actions to do good for animals. I’ve seen countless instances of “vegans” online saying that we can engage in welfare reforms, for instance, and help animals, even though welfare reforms are proven to increase harm to animals, not help them. If you view, read or listen to more than one of the hyperlinks embedded in the paragraph you just got through reading, you’ll understand exactly why this is (Also worth noting: DxE’s stance on the “animal organizations” who promote these welfare reforms and other speciesist campaigns the hardest is that we must not criticize them for this at all).

Likewise, all of the people who are trying to save wild animal species from harm or extinction, but are having barbecues and other such animal-exploitative events in order to raise money, or simply awareness (almost always money though) are suffering from the same moral confusion. This doesn’t mean that they’re “bad people” by any means, simply that they’re confused about morality, and need to be educated on that subject or to educate themselves. Indeed, almost all of them obviously have their hearts in the right place, but that has never stopped people from committing a harmful action in regards to any other issue.

There is massive confusion among “animal people” as to what moral consistency regarding animals is. Society keeps on trying to dig the hole regarding animals deeper, and “animal people” in general are (ostensibly) trying to learn how to hover (read: help animals), while they are also for some as-of-yet-unexplained (and probably inexplicable) reason using those shovels right alongside everyone else. And some of them think that they’re hovering, but not everyone thinks that hovering at the same height is the moral baseline, etc. etc., ad nauseam. In this way, DxE is just another organization that is promoting the same confused, speciesist stance in regards to animals that society in general has been following for all of recorded history. They are nothing radical nor revolutionary, in a time when a radical, revolutionary idea on peaceful ways to shift the non-Vegan paradigm to a Vegan one is the only thing that animals really need.

And this is the crucial point: How can hovering 5 feet above the ground be the “baseline,” when the ground itself was already “a baseline?” If your idea that “doing something beyond Veganism” which in your opinion is hovering at 5 feet up (or whatever it is), is the baseline, then what about the non-Vegan who says that you must do something even more, while still being non-Vegan, to be at “the baseline?” Why is their idea of hovering 100 feet off the ground  (while still being non-Vegan) not the baseline? Why is being in a pit 10 feet below the surface not the baseline? What makes your arbitrary “do something beyond Veganism” more valid as the moral baseline than anyone else’s arbitrary “do this or that for animals?” And this is why DxE’s position on “activism” being the moral baseline makes no sense. It’s really nothing more than an attempt to contradict an already rationally sound premise in order to somehow score some sort of points; to try to show the public that DxE is somehow different and “knows their stuff” more than the people who are involved in the only real movement that’s making any significant headway in the struggle to end animal oppression.

You see, if we make the baseline something other than moral neutrality, the term “baseline” becomes open to interpretation as anything, by anyone, and so becomes totally meaningless. And this is the whole point of making “moral neutrality,” which is, unarguably, living Vegan, as the only rational moral baseline. Because do anything else, and we’re just digging our hole deeper. And morally speaking, none of us wants that for the animals. It means that we’re burying them right alongside us.

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If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, cissexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

The Legacy on The Joey Giggles Show: Vegan Spotlight Edition #2

Last night I was grateful to do my first public speaking on Veganism live on a radio show which is hosted by two of my friends on Facebook, Joseph Aquilino and Holise Cleveland. If and when I’m asked to go back on the show, I’m going to post the link in advance here and on my Facebook timeline so many more people can listen live if they want. But they have posted last night’s episode on Youtube, so here it is. I hope you all enjoy it. My segment starts at approximately 1:13:00:

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, hetero-sexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Thoughts on diluting the vegan message

“The harm is incalculable as they peddle misinformation, sowing confusion and misleading those whose quest for information is genuine. Because unlike those who firmly believe that they’re Henry VIII or a visitor from Mars, when it comes to veganism, misinformation costs lives. Billions of them every year. Humanity’s victims are depending on us for a clear and consistent message as they stand quaking in the slaughterhouses awaiting their turn for their precious and only lives to be hacked from them for our convenience.”


If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

There's an Elephant in the Room blog

sad-pigToday, one of the topics in cyberspace is sites, groups and individuals that call themselves ‘vegan’ when they very plainly are not. ‘So what’s the problem – aren’t they harmless?’ I hear some ask. So I found myself considering two aspects of this; the first is the fact that this hijacking and redefining of a concept such as veganism happens at all, and the second is that these phoney groups always seem to manage to gather followers.

It’s extremely encouraging to see veganism – true veganism – becoming more prevalent and mainstream in the world and that can only be a good thing.

However we live in a culture of media addiction where presentation triumphs so often over substance; a culture of celebrity worship, a culture where ‘trends’ are the star by so which many steer their moral compass through the shifting seas. ‘Vegan’ is becoming a ‘trendy’ word and as a result, there are those who…

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Gee Krupke’s Take On The A.L.F.

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The following item was posted on Facebook by Gee Krupke:

Why I don’t support Animal Liberation Front:

1. They increase the amount of suffering due to taking one suffering individual to have them replaced by another individual who will suffer.

2. It’s a poor use of time and resources towards something that will never change until people reject the use of animals, i.e. accepting veganism. They should use their limited time and resources to educate [everyone], because that is only when the widespread use of animals will end.

3. They engage in and encourage criminal acts which paints the movement as being about violent extremism. That pushes people away and makes the job of education that much harder.

With that said, I, of course, support rescuing but not when it increases demand for individuals to be birthed into bondage: adopt at a shelter or any place outside the forces of objectification. They need our help too, and it doesn’t conflict with justness, like the activities of ALF.

A question posed to this argument:

“What if you were the suffering, sentient being that was being held & tortured, wouldn’t you want someone to do something illegal to get you out?”

Not at the expense of others. And with that argument, it would happen in perpetuity, if all were given the option (due to the issue of supply and demand). A more concrete example: I would not want to be rescued from a concentration camp if it was on the condition of another person being born or captured to take my place. So it seems to me an argument that is based on tokenism, not equality, that results in condemning one individual to suffering while aiding another (who will very often succumb to a really miserable end anyways, due to their unhealthy breeding and conditions they were kept in). On top of that, we have the option of rescuing others who are in need and without increasing suffering that necessarily occurs while animal use is demanded. It’s not an issue of illegality here but of wrongness in further compounding the problem.

In response to the position that “every movement needs radicals”:

What’s truly radical, meaning going to the root, is challenging the notion of animals as property by advocating for their right not to be used. That is what undermines the system in a fundamental way; people no longer taking part in the use of animals. I want nothing more than non-humans to be safe and free, like all vegans, but we must do it in a reasonable way that, at the very least, doesn’t increase the body count.

And as a finale, a recapitulation of the argument in the form of a question:

If you could rescue a dog/cat/parrot (or any other animal that when rescued would not result in someone being bred or captured to take their place) or a chicken/cow/mink (or any other animal that when rescued would result in another individual being bred or captured to take their place) which would you choose? And this is the reality. To me it’s a simple equation of quantitative value.”

Indeed. Militant Direct Action makes no sense from any standpoint. Forget M.D.A. and start educating people on Veganism as the moral baseline instead. If you want to rescue animals, make sure that you’re not just adding to the problem instead of the solution, and feed them Vegan wherever and whenever possible.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

On Militant Direct Action

Truth.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

UVE Archives

“There are a thousand hacking at the branches of evil to one who is striking at the root, and it may be that he who bestows the largest amount of time and money on the needy is doing the most by his mode of life to produce that misery which he strives in vain to relieve.”

~ Henry David Thoreau, Walden, Economy (Chapter 1-E)First, do no harm.

~ Origin unknownDirect action is a catch-all term for any action taken on behalf of animals with the intention of rescuing, liberating, or saving them, individually or collectively, from exploitation, imprisonment, enslavement, torture, or intentionally inflicted harm or death.Direct action can be legal, as in the case of adopting a rescued dog from a local shelter or taking a stray goat or chicken to a sanctuary that will provide a permanent, loving home.

Direct action can also be illegal, and range from…

View original post 2,578 more words

A Short Overview Of Vegan Cat Ethics

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The following thoughts were posted in the group Healthy Vegan Cats (you need to join to see the posts but if you have cats in your home, it’s worth it) by my friend Peter Csere. He’s an authority on anything Vegan cat-related and a lot of other things about Veganism to boot:

Feeding farmed animal products to domesticated felines is not a humane or vegan option since we are enslaving + murdering one species to feed another which we find prettier and more preferable for companionship.

Letting cats “roam” and “hunt for themselves” is not a humane, vegan, or environmentally sound option since, according to numerous wildlife studies, human-subsidized domestic felines have a HUGE and disastrous impact on local wildlife populations. Domestic felines have singlehandedly caused the extinction of over 33 island species of mammal, reptile, bird, and amphibian, and the number one threat to many endangered songbird and rodent species is the domestic feline. The domestic feline is not even native to North America yet is the most populous feline predator on the continent, numbering over 150 million in the US alone (according to various estimates of “owned” cats and stray cat populations.)

Another important issue is that domestic felines compete for prey with natural/indigenous predator species such as mountain lions, cougars, panthers, and fisher cats. This food competition reduces the possible population of important natural predator species. Even cats that are fed by humans still kill many animals per instinct.

Feeding domestic cats laboratory-grown meat, organs, and bones modeled after their natural prey (insects and rodents) might be an excellent option for the future when laboratory-grown meat becomes economically feasible and in regular production. However, *this option is not currently available.*

I’ve noticed that some people parrot on and on about lab-grown meat but then seem to think that this constant parroting gives them license to continue purchasing real meat to feed to their domesticated cats in the meantime. By all means, donate to lab-grown meat entrepreneurial initiatives, tell your friends, advertise, get the word out and the projects started. But in the meantime, the other arguments regarding humans killing one animal to feed to another animal which they find preferable, still apply.

(Editor’s note: Feeding cats “In Vitro Meat” is a good solution when we’re dealing with the small portion of cats who physically can’t or won’t eat Vegan, this is not meant to endorse In Vitro Meat being fed to *all* cats. I also personally don’t support encouraging In Vitro Meat projects for human consumption whatsoever.)

Feeding cats a plant-based diet which has a sufficient nutritional profile to keep them healthy and happy for a similar lifespan to a domestic cat on a meat-based diet, could be presented as not humane or vegan, since technically it is not “natural” for the cat – but still, *it is the most humane and ethical of all currently available options.*

All these options are side-stepping the real issue, which is that humans are continually unnaturally subsidizing, in-breeding, domesticating, and enslaving an artificial species (the domestic feline) at the cost of much suffering to the cats, the local ecosystems that their inflated population affects, and the animals that they inbreed and enslave to feed the cats. As long as the domestic cat population continues to rise, feeding them vegan diets will help but still will only slow the suffering that results to all involved.

Humans need to learn that when they take an animal with desirable characteristics, and force it to only have sex with another animal with desirable characteristics, and do this generation after generation producing a species with inbred genetic health problems and dependency on humans, much suffering will result. Long-term solutions may or may not include a number of strategies, such as: slowly re-wilding and introducing wild genes back into the domestic cat species, relocating them to their natural habitat, wide-scale spaying and neutering, etc, among others, some of which may be controversial and some not so much.

None of these options can really be considered 100% ethical and humane, but a complete hands-off approach also results in much suffering, so in the meantime, while we struggle to find solutions that best meet the needs of all involved, to this ridiculous problem that only humans are stupid enough to create – we can feed properly-formulated plant foods to domesticated cats and stop enslaving other animals or decimating local ecosystems i.e. making a bad problem worse.

Hope this provides some insight ~ Peter Csere

Here are some more excellent resources on the solutions to the problem of being Vegan and keeping nonhumans in our homes:

https://legacyofpythagoras.wordpress.com/2014/06/13/nonhuman-refugees

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Vegan and vegetarian – why they are not similar

Why we need to forget vegetarianism and go Vegan – better than I could have said it myself.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

There's an Elephant in the Room blog

1013974_407459766056297_898097802_nI’ve written on this subject before but it definitely bears repeating. I used to eat a vegetarian diet and although I eventually became vegan, eating that vegetarian diet was not ‘part of my journey’, or ‘a step in the right direction’, or ‘raising my awareness’ because my awareness was utterly dead in the water, wallowing quietly in the misplaced confidence that the donations I sent in return for the horrific images in the mail were helping to ‘stop cruelty’.

No, being vegetarian did not lead me to veganism and I’d still have been vegetarian to this day were it not for Facebook. I became vegan because I stumbled across information that taught me that because I sincerely cared about animals, I logically had no choice but to be vegan. It’s as straightforward as that. Vegan education was what it took.

The light bulb moment

The decision to become vegan is a light bulb moment…

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