Let’s Turn Off The News And Focus On Solving Our Problems

So now, we’re being told that we need to pay attention to the fight over whether an interpreter should testify about whether the president is lying or not…

Our species is made up of around 99% of individuals who are intentionally committing unnecessary violence against nonhumans on a daily basis. More than half of those people -probably much, much more- are intentionally or unintentionally committing overt acts of sexism/misogyny/cis-sexism and probably around the same number for racism and various kinds of homophobia/other discrimination based on sexual orientation. Those stats probably equal out -or come pretty close to it- for ableism, ageism, and many other less-talked-about forms of discrimination. This is not even taking into account all the people who merely benefit passively from those forms of oppression.

In a just world, our government would be educating us against such discrimination by focusing our attention on what each of us is doing wrong -including the members of our government- and explaining what they are doing to eliminate their own oppressive behaviors and how we could also try to do this ourselves. That is because this is the only way to solve any of the systemic problems that most of us keep wondering about how to solve. They would be doing this for each of us from the moment we entered public school, if not sooner.

In reality, instead of doing this, our government uses our mainstream news media outlets to pull our attention away from those things that are the root problems that we could easily change to stop our systemic problems and puts that focus directly onto the superficial symptoms of those systemic problems. They do this so that we’ll spend all of our precious time thinking that the symptoms *are* the problems and arguing about those symptoms instead of addressing our own complicity in the problems. This has the (intentional) result of actually *encouraging* many of the forms of oppression that we’re complicit in.

To give just a few of many, many examples:

Racism:
We have a huge problem with racism in our world. One of the ways in which this manifests itself is that white police officers sometimes murder black people. Then, an anti-racist group says “black lives matter.” So then cue a group of white people arguing with the first group, saying “blue lives matter.” And then a third group, saying “all lives matter.” People from all 3 groups argue, people from all 3 groups protest, people from Black Lives Matter get arrested, etc. etc. The mainstream news media covers all of this, and the people watching the news argue on and on about whether black lives or blue lives or all lives matter more.

Ever notice the mainstream news media never actually has any programming on about what racism really is and how those of us with white privilege could actually eliminate most of the racism from our world by simply taking the time to identify specific kinds of ideas and actions that are racist and making an effort to repudiate those ideas and actions every single time we encounter them in ourselves and others? All of the leaders in our government actually want us to perpetuate racism, since they stand to benefit most from that, so there’s no way they would let the media report on that.

Gun Violence:
Violence in general is one of the roots of most of the problems in our world. One of the ways in which this manifests itself is that sometimes a person takes guns and shoots a bunch of people in a school. Then one group of people starts saying “we need to ban _____ kind of guns” or “we need to make people wait ____ number of days to get a gun” or “we need to check their background before we allow them to have a gun” and another group says “no, it’s the opposite, we need to give more people more guns” and the mainstream news media covers this, so many groups of people who are watching argue on and on about what kind of guns are acceptable or not acceptable for random people to own and how many days we should have to wait to own those guns. In essence we are arguing about not only whether gun control laws reduce the amount of violence in the world but also whether it’s morally justifiable to enact such laws in the first place.

And the mainstream news media intersperses their stories on this issue with stories on how we need to “support our troops.” Even those people who are anti-standing-military or anti-violence need to support our troops, right? I mean, we should divorce the fact that those troops are being used by the government to inflict violence on innocent people and support the actual troops, because the actual people who are the troops are “good people,” so we need to support them *as* troops, right? That isn’t any kind of conflict with our stance against violence, is it?

Ever notice the mainstream news media never actually has any programming on about why violence in and of itself is wrong and how those of us who consume violent programming -and espouse the idea that responding to violence with violence is productive- could actually eliminate most of the violence from our world by resolving to disavow violence in all of it’s forms? Programming about how it’s not our laws about guns that are going to precipitate any truly meaningful change when society itself is saturated with a love of violence that gun violence is only one symptom of? All of the leaders in our government actually want us to perpetuate violence, since they stand to benefit most from that, so there’s no way they would let the media report on that.

Non-Veganism:
Human Supremacy is the root cause of pretty much every problem in the world. One of the ways that this manifests itself is that almost all the humans on the planet are currently enslaving and/or slaughtering over ONE TRILLION (that’s 1,000,000,000,000) nonhuman animals EVERY YEAR purely for the interest of palate pleasure. Almost everyone, including our government, thinks that “cruelty to animals” is a problem, so we argue and argue about which welfare reforms to implement to decrease the amount of  cruelty we engage in regarding our use of animals. The mainstream news media has numerous programming about this issue, not to mention all of the other shows about it, including fiction, documentaries, you name it. We keep watching and keep arguing about those welfare reforms, and wringing our hands at all the “cruelty,” and meanwhile we take a break from that to sit down and eat “our” bacon and “our” eggs and drink “our” milk while wearing “our” leather and wool and watching a show about which breeds of “our” dogs are the the best.

Ever notice the mainstream news media never actually has any programming on about the fact that just the mere action of using nonhumans against their will is inherently cruel, and that we could easily eliminate the majority of this problem of “cruelty to animals” simply by living Vegan and educating as many people as we can about why they also need to live Vegan? All of the leaders in our government actually wants us to perpetuate human supremacy, since they stand to benefit most from that, so there’s no way they would let the media report on that. In order to perpetuate the human supremacist paradigm they need to perpetuate the paradigm of welfarism, so the benefits of welfarism are the only thing they can allow the media to report on.

Two-Party System False Dichotomy:
We are told in the USA that we need to pick between Republican and Democrat or nothing will ever get done. Supposedly, the Republicans are the conservatives who want to oppress everyone by keeping our world the same as it was in “the olden days” and the Democrats are the liberals who want everyone to be sexual deviants and foreigners to come here and take over. So the mainstream news media covers only those 2 parties and the people watching argue about whether it’s better to be a Republican conservative or Democratic liberal and pretty soon we have a president who is sexist and racist and ableist and the list goes on and on.

And the people who are arguing about which of 2 parties is better are told that now they should argue about whether Russia is hacking us (flash info!: many other countries are also hacking us, Russia is just the target of a new cold-war-mongering campaign) or whether our President wears a toupee and now we have to argue about whether his translator is going to testify or not.

Ever notice the mainstream news media never actually has any programming on about the fact that the people who make up the leadership of both the Democratic party and the Republican party are just identical sides of the same two-headed coin, all of whom abuse whatever power they acquire as soon as they acquire it, who are all in bed with Big Oil, Big Pharma, Big Animal Ag, and all the other corporations that seek to enslave us; programming about how we could ignore all of the stuff about Republicans and Democrats and actually solve the problems we have with our elected officials by refusing to vote for people from either of those parties; by finding people who belong to other political parties to vote for instead, as well as writing in candidates who belong to no political party at all? All of the leaders in our government want us to keep believing that we have only 2 options, because that is the only way they can keep us voting for someone who belongs to the power elite, so there’s no way they would let the media report on that.

The Point:
So the point to all of this, in case you haven’t noticed yet, is that it’s very easy to grab our attention and redirect it away from the real problems that we’re facing, which are problems of OUR making. They’re problems that were almost always created by each one of US at some point in our lives. Or at the very least, they’re problems that we each need to focus on avoiding participating in at every turn. When our focus is redirected away from the root problem and onto some idea about something trivial like whether the president is lying and why that makes him the real problem we need to address (of course he *always* lies, and he’s not the real problem, he’s just another symptom of the real problem), then it keeps us from looking hard at our own problematic actions and how we can deal with those.

When we focus on whether black lives matter or blue lives matter; whether guns should be more prevalent or be banned; whether the latest victim who speaks out in the #metoo movement is lying or not (rather than focusing on why sexism and the patriarchy are bad and how to eliminate them) *as if those are the root problems*, what almost always happens is that we end up creating a false dichotomy where we are the “good person” and the other people are all “bad people” because we think they’re all racists, sexists, homophobes, or some other kind of human supremacist, all the while forgetting that even though we may not overtly engage in some specific racist behavior, if we’re not a victim of racism then we most assuredly still benefit from racism in some way. Just like if we’re not a victim of the patriarchy, then we most likely benefit from sexism in some way. Even if that is something that we don’t want to happen. And the same can be said for all other forms of oppression. And this false dichotomy we create makes it very easy to keep all of us -both “conservative straight white male” and “liberal queer black female” alike- grinding along as mere gear-slaves in the giant machine that’s being controlled by a very small percent of people who have no interest at all in the well-being of anyone but themselves. The primary tool used to refocus our attention in this way is what we call the mainstream media. “The News,” in other words.

That’s not the only way that The News keeps us enslaved though. Another tactic they use is reporting on a preponderance of negative stories compared to the tiny fraction of positive ones. And when they do report on a positive story, it almost always is something that supports the overall false narrative they’ve concocted about what issues are the main problems that we need to focus on, or at least doesn’t actually contradict that narrative. This also has the effect of keeping us perpetually depressed or at least drowning in negative thought, and someone who constantly feels bad about the world is extremely unlikely to attempt to effect any changes in it.

What Can We Do About All This Though?:
The solution to this (the first step of it anyway) is to turn off The News. It’s full of lies, and watching it has actually been shown to make us less intelligent (The opening remarks about sugar in the preceding link are off the mark, but that is neither here nor there), not to mention less willing to make any positive changes. If we want to be informed, we need to find alternative news outlets, if we’re going to watch any “news” at all. And another step is to learn what critical thinking actually means and why we need to do that and read some actual science or other such facts instead of just believing whatever someone tells us, just because a bunch of other people are telling us that that person is an authority on that subject. These are not the only steps we need to take, but just taking those steps would at least put us well on the path to figuring out how to obtain a lot more of the truth than we’re currently getting. Something that we could substitute for watching The Mainstream News is to actually go out in public and find a person who is oppressed by the systemic power structures I’ve mentioned and ask them what they feel may be a solution to the problem.

As always, I’m going to leave you with the idea that another huge step is to think about whether nonhuman animals are mere things for us to use for our trivial interests, or whether we think that they are part of our moral community and should be respected, which means we shouldn’t be using them for our interests as much as we can help it.

If you want to find more information on these issues, here are some sources I would suggest you start with:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior (my piece on why eliminating systemic nonhuman rights violations will also incidentally eliminate most systemic human rights violations).

http://www.vegantrove.com/2016/12/01/vegan-trove-0046 (this blog is filled with great links to alternative news sources that present progressive takes on human rights issues).

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s incredible for the animals, easy and great for you, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, cis-sexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

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The Legacy on The Joey Giggles Show: Vegan Spotlight Edition #2

Last night I was grateful to do my first public speaking on Veganism live on a radio show which is hosted by two of my friends on Facebook, Joseph Aquilino and Holise Cleveland. If and when I’m asked to go back on the show, I’m going to post the link in advance here and on my Facebook timeline so many more people can listen live if they want. But they have posted last night’s episode on Youtube, so here it is. I hope you all enjoy it. My segment starts at approximately 1:13:00:

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, hetero-sexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Guest Blog: A Short Overview Of Vegan Cat Ethics – by Peter Csere

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The following thoughts were posted in the group Healthy Vegan Cats (you need to join to see the posts but if you have cats in your home, it’s worth it) by my friend Peter Csere. He’s an authority on anything Vegan cat-related and a lot of other things about Veganism to boot:

Feeding farmed animal products to domesticated felines is not a humane or vegan option since we are enslaving + murdering one species to feed another which we find prettier and more preferable for companionship.

Letting cats “roam” and “hunt for themselves” is not a humane, vegan, or environmentally sound option since, according to numerous wildlife studies, human-subsidized domestic felines have a HUGE and disastrous impact on local wildlife populations. Domestic felines have singlehandedly caused the extinction of over 33 island species of mammal, reptile, bird, and amphibian, and the number one threat to many endangered songbird and rodent species is the domestic feline. The domestic feline is not even native to North America yet is the most populous feline predator on the continent, numbering over 150 million in the US alone (according to various estimates of “owned” cats and stray cat populations.)

Another important issue is that domestic felines compete for prey with natural/indigenous predator species such as mountain lions, cougars, panthers, and fisher cats. This food competition reduces the possible population of important natural predator species. Even cats that are fed by humans still kill many animals per instinct.

Feeding domestic cats laboratory-grown meat, organs, and bones modeled after their natural prey (insects and rodents) might be an excellent option for the future when laboratory-grown meat becomes economically feasible and in regular production. However, *this option is not currently available.*

I’ve noticed that some people parrot on and on about lab-grown meat but then seem to think that this constant parroting gives them license to continue purchasing real meat to feed to their domesticated cats in the meantime. By all means, donate to lab-grown meat entrepreneurial initiatives, tell your friends, advertise, get the word out and the projects started. But in the meantime, the other arguments regarding humans killing one animal to feed to another animal which they find preferable, still apply.

(Editor’s note: Feeding cats “In Vitro Meat” is a good solution when we’re dealing with the small portion of cats who physically can’t or won’t eat Vegan, this is not meant to endorse In Vitro Meat being fed to *all* cats. I also personally don’t support encouraging In Vitro Meat projects for human consumption whatsoever.)

Feeding cats a plant-based diet which has a sufficient nutritional profile to keep them healthy and happy for a similar lifespan to a domestic cat on a meat-based diet, could be presented as not humane or vegan, since technically it is not “natural” for the cat – but still, *it is the most humane and ethical of all currently available options.*

All these options are side-stepping the real issue, which is that humans are continually unnaturally subsidizing, in-breeding, domesticating, and enslaving an artificial species (the domestic feline) at the cost of much suffering to the cats, the local ecosystems that their inflated population affects, and the animals that they inbreed and enslave to feed the cats. As long as the domestic cat population continues to rise, feeding them vegan diets will help but still will only slow the suffering that results to all involved.

Humans need to learn that when they take an animal with desirable characteristics, and force it to only have sex with another animal with desirable characteristics, and do this generation after generation producing a species with inbred genetic health problems and dependency on humans, much suffering will result. Long-term solutions may or may not include a number of strategies, such as: slowly re-wilding and introducing wild genes back into the domestic cat species, relocating them to their natural habitat, wide-scale spaying and neutering, etc, among others, some of which may be controversial and some not so much.

None of these options can really be considered 100% ethical and humane, but a complete hands-off approach also results in much suffering, so in the meantime, while we struggle to find solutions that best meet the needs of all involved, to this ridiculous problem that only humans are stupid enough to create – we can feed properly-formulated plant foods to domesticated cats and stop enslaving other animals or decimating local ecosystems i.e. making a bad problem worse.

Hope this provides some insight ~ Peter Csere

Here are some more excellent resources on the solutions to the problem of being Vegan and keeping nonhumans in our homes:

https://legacyofpythagoras.wordpress.com/2014/06/13/nonhuman-refugees

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

On The Intersection Of Oppressions And Alliance Politics

I’m making separate posts on individual issues related to Veganism, so that anyone who wants a handy reference guide to each issue won’t have to go through my entire link list to find it. The links included in each individual post may not be updated regularly, so the Master List will be the only place to find complete updates. These posts will be comprehensive enough to cover most or all questions related to each issue however.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Here’s one interesting view on the intersectionality of oppressions:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior

Sub-Section 1B6:
Intersectionality And Alliance Politics:

“Essentialism, Intersectionality, and Veganism as a Moral Baseline: Black Vegans Rock and the Humane Society of the United States”:
http://www.abolitionistapproach.com/essentialism-intersectionality-and-veganism-as-a-moral-baseline-black-vegans-rock-and-the-humane-society-of-the-united-states

“The Myth Of Vegan Progress In Israel”:
The Myth of Vegan Progress in Israel

“Vegan Killers: Israeli Vegan-Washing and the Manipulation of Morality”:
http://www.turkeyagenda.com/vegan-killers-israeli-vegan-washing-and-the-manipulation-of-morality-1656.html

“Intersectionality and Abolitionist Veganism: Part I”:
http://veganethos.wordpress.com/2014/12/14/intersectionality-and-abolitionist-veganism-part-i

“Abolitionist veganism is not a “white” practice”:
http://veganethos.wordpress.com/abolitionist-veganism-is-not-a-white-practice

“Workshop on Intersectionality and Alliance Politics”:
http://veganinformationproject.org/audio-workshop-on-intersectionality-and-alliance-politics

“Project Muse – Volume 65, Number 3, September 2013”:
http://muse.jhu.edu/journals/american_quarterly/toc/aq.65.3.html

“Animal Rights, Multiculturalism, and the Left” by Will Kymlicka and Sue Donaldson:
http://onlinelibrary.wiley.com/doi/10.1111/josp.12047/full

_

Sub-Section 1B3:
Main Vegan Blogs And Sites:

My own AR blog:
https://legacyofpythagoras.wordpress.com

“My Face Is On Fire”:
http://my-face-is-on-fire.blogspot.co.uk

“Veganarchism Ain’t No Joke”:
http://veganarchismaintnojoke.tumblr.com

Sub-Section 1B2:
Facebook Pages And Groups:

Sub-Section 1B2a:
Facebook Pages:

“International Vegan Association”:
https://www.facebook.com/internationalvegan

“Let’s Make a Vegan World”:
https://www.facebook.com/letsmakeaveganworld

“Vegan Information Project – VIP”:
https://www.facebook.com/theveganinformationproject
_

Sub-Section 1B2b:
Facebook Groups:

“South Florida Vegan Support and Education Group”:
http://www.facebook.com/VeganSupportGroup

“Vegan Philosophy Forum”:
https://www.facebook.com/groups/219573241562192

“Vegan Influence & Persuasion”:
https://www.facebook.com/groups/Vegan.Influence.and.Persuasion

“Vegan Scientific Facts”:
https://www.facebook.com/groups/vegan.scientificfacts

“The Human Vegan”:
https://www.facebook.com/groups/168804706659566

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

On Morality: The Argument For Abolitionist Veganism

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Here is the basic argument for Abolitionist Veganism. I’ve incorporated a couple different major Animal Rights theories into one:

1. Nonhuman animals feel pain, pleasure, fear and other sensations. If they feel these sensations, then they have an interest in not being used merely as a resource for human pleasure, amusement, or convenience.

2. There is no necessity for human animals to intentionally exploit nonhuman animals and cause them to suffer or die except our own enjoyment of the taste of their flesh/secretions and the convenience that animal exploitation affords us. Humans have no dietary need for flesh, dairy, eggs or honey:

https://legacyofpythagoras.wordpress.com/2014/06/15/do-doctors-think

We have no need to use animals for clothing; we have no need to use them for entertainment; not only is it morally unjustifiable to use animals in bio-medical research, but more humans suffer and/or die when we do so than if we didn’t use animals at all:

http://www.abolitionistapproach.com/vivisection-part-one-the-necessity-of-vivisection

http://www.abolitionistapproach.com/vivisection-part-two-the-moral-justification-of-vivisection

3. When something is unnecessary except for our trivial pleasure or convenience and that thing causes some being (for example, a nonhuman or human animal) to experience pain, fear or other kinds of suffering, then the harm being done to that being’s interest in their continued survival, freedoms, or not suffering is more important than our interest in our own mere pleasure, amusement or convenience.

4. We claim to believe in “fairness/ethical/moral consistency” as a “moral good”, which means we believe in treating similar cases similarly when it comes to ethics/morality. In other words, if we believe it’s wrong to beat a human child for no good reason because they will suffer from a beating, then we should also believe that it’s wrong to beat a dog, cow, or chicken for no good reason because the nonhuman will also suffer.

So, if we value moral consistency at all, which means we treat similar cases similarly, the minimum and only criteria needed to include nonhuman animals in our moral sphere (meaning we believe we should not harm them at all for no good reason) is that they feel pain, fear, and other sensations, since that is the minimum criteria we use to include humans in our moral sphere.

5. Any characteristic that humans claim to have that we claim makes us morally superior to nonhuman animals cannot be factually proven to be a humans-only trait. Unless we can prove that we are morally superior to nonhuman animals, any argument that we claim justifies intentionally harming and exploiting nonhumans can also be used to justify humans intentionally exploiting other humans:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior

This means that if we personally are in favor of violating nonhumans’ right to be safe from being enslaved, raped, tortured or killed by humans then we have no claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harm to nonhumans can also be used successfully by other humans to justify harming us in those same ways.

6. If we accept premises 1 through 4, our ethical/moral obligation is to either a) cease any actions that intentionally cause unnecessary suffering and death to other beings such as nonhuman and human animals, in which case we can claim that our interests in avoiding the same harms should not be dismissed without due consideration, and we can point to the fact that this is because we are morally consistent, or b) admit that we are not morally consistent and that any human who wishes to dismiss our interests in avoiding the same harms without due consideration is also morally justified in doing so.

Conclusion: If we don’t stop intentionally exploiting nonhumans to the best of our ability, all the systemic violations we consider atrocities and major problems in the world will never end. We also will not be able to consider ourselves truly morally consistent people. To stop intentionally exploiting nonhumans completely means Abolitionist Veganism.

Abolitionist Veganism also means we do our best to eliminate speciesism (which is the intentional, harmful discrimination by humans against individuals and groups of other species based solely on the morally irrelevant criteria of species membership) within each of us. Speciesism is the tree from which springs all intentional, harmful discrimination against any individual (nonhuman or human) on the basis of any morally irrelevant criteria. Speciesism is rooted in the myth that human animals are morally superior to nonhuman animals.

Ergo, if everyone becomes an Abolitionist Vegan and exclusively advocates a 100% clear moral baseline of Abolitionist Veganism, all of the atrocities we abhor such as world hunger, poverty, ecological destruction by humans, systemic human rights violations, and discrimination against any individual beings based on any morally irrelevant criteria, will either be severely decreased or eliminated. Every living being on the planet, from nonhuman animals to human animals, will be much happier and healthier.

The crucial point here is that if you have moral concern at all for nonhuman animals or human animals and so you want these problems to be decreased or eliminated, it makes no sense for you to participate in actions that will increase or foster those problems. It is your moral responsibility to stop engaging in actions that increase those harms, which means going Vegan (and, if you want to help everyone further, educating others about Veganism).

Final thoughts: If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s incredible for the animals, great for you, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue/volunteer/adopt/foster/spay/neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where and when you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

On Morality: Are Human Animals Superior To Nonhuman Animals?

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The most fundamental problem in AR debates right now is the fact that we are not continuously addressing the myth that humans are morally superior to nonhumans. This idea needs to be eradicated before any truly revolutionary thinking about Animal Rights can begin on the part of morally confused and inconsistent humans. This idea is so ingrained in our societal mindset that it’s completely invisible to almost everyone, and it’s the underlying structure for all irrational, harmful moral double-standards regarding human-nonhuman interaction. There is no speciesism without Human Supremacy.

The single most overlooked, and at the same time most foundational error in logic whenever anyone tries to justify human animals exploiting nonhuman animals is the irrational idea that human animals in general are morally superior to nonhuman animals. This idea can be easily disproved, and yet most people do not even question it. It is assumed to be indisputable when it isn’t based on objective fact (contrary to what some would have us believe).

Unless we can explain how human animals are morally superior to nonhuman animals, whenever we try to justify humans exploiting nonhumans in the ways that we do, we can’t rule out arguments that would otherwise justify humans exploiting other humans in the exact same ways and for the exact same reasons (our mere pleasure or convenience).

All other forms of moral supremacy -from ethnic, to religious, to gender-based, etc.- stem from this one basic idea: that it’s acceptable to refuse the same moral consideration to another being that we accord ourselves, merely because of morally irrelevant criteria like the color of their skin, which genitalia they have, or their species membership.

The belief that humans are morally superior to nonhumans is not based on instinct. If it was, then why would anyone even question it, and therefore, why would you even be reading this? And yet, it’s the reason why we believe it’s just fine to torture a nonhuman, who is fully capable of desiring to not suffer or die as much as a human, in ways that we wouldn’t torture the worst human criminals.

The myth of human moral supremacy is almost never even examined. But when it is, it’s obvious: just like the arguments we use to try to justify racism, sexism, homophobia, religious intolerance, or any other irrational form of oppression, it’s based on nothing more than arbitrary personal opinion (and biased, self-serving opinion at that).

The idea that humans are superior to nonhumans is based on the misconception that all humans have some characteristic or set of characteristics that all nonhumans lack. These criteria are commonly believed to include: “intelligence;” “mind;” “consciousness;” abstract thought; the capability of understanding and following moral codes; creativity; the ability to invent tools, technology, or art; some sort of physical ability or physical adaptation; proliferation; a “soul” or some other form of divine endowment; the capability of surviving in conditions or environments that others can’t; or some other unspecified faculty.

All of these criteria are obviously as arbitrary as gender, ethnic membership, or religious belief when it comes to moral superiority, since we can’t prove that either they are possessed by all humans, nor that they are lacked by all nonhumans. Not only that, but whichever faculty is being proclaimed as superior is always one which is possessed by the person arguing on behalf of Human Supremacy.

Although human animals created a concept of morality, many humans commonly break the moral codes imposed by society. This is why we have human slavery, rape, torture, murder, and all the other atrocities that ethical humans abhor. Nonhuman animals, who cannot be proven to understand the concept of a human moral code, almost always follow our moral codes better than we do. They do not enslave us, create concentration camps, weapons of mass destruction, torture chambers, or pollute or otherwise destroy our habitats. Nor do they wage war on humans, or any of the other atrocities that humans are guilty of. They merely wish to be left alone to live and die on their own terms. To claim that they should have to follow our moral codes to benefit from them would be like claiming that we should punish a severely mentally handicapped human for failing to pass the S.A.T.s.

Human animals created individual moral codes for ourselves because most of us believe that enslaving, raping, torturing and murdering other humans is wrong. Most adult human animals are moral agents, while nonhuman animals, infant humans, and severely mentally disabled humans (among others) are moral patients.

In order to be a moral agent, one must be capable of abstract thought in order to have a specific minimum understanding of the meaning of morality. That is to say, moral agents can understand the concept of morality and can therefore make moral decisions; meaning that they can make decisions that affect the interests of both moral agents and moral patients. Furthermore, moral agents have moral responsibilities to both other moral agents and moral patients. This means that they are capable of being assigned blame if they intentionally make a moral choice that they know will cause a being who is capable of feeling pain and other sensations to suffer unnecessarily.

A moral agent must be capable of giving informed consent, which means that an explicit meeting of the minds takes place -via spoken or written human language, and no less- where both parties are capable of abstract thought, understand what the nature of the social contract is, and what the general future ramifications of the agreement are.

Moral patients, on the other hand, cannot understand the human concept of morality and are thus incapable of giving informed consent. Moral patients cannot make moral decisions that affect either moral agents nor moral patients. They do not have moral responsibilities; however, in order for there to be moral consistency, moral patients must benefit from our individual moral codes without being able to have moral responsibilities themselves.

This is why, for instance, it’s morally wrong for an adult human to murder a severely mentally disabled human, and also why it’s wrong for an adult human to have sex with a human child. Because those entities, being moral patients, cannot give consent to being euthanized not to sexual activity. This is also why ethical people believe that humans having sex with nonhuman animals -who also cannot give consent to be used for sexual activity- is also wrong. We don’t hold nonhuman animals morally culpable to this code simply because we understand that -like severely mentally disabled humans and human babies- nonhumans are incapable of understanding and abiding by human moral codes (or at least, any truly rational human understands that they are not capable of this) plus the fact that -regarding their interactions with us- they almost always, by default, follow our moral codes better than we do regarding our interactions with other humans (and even moreso, with nonhumans).

On the other side of the coin, humans enslave, rape, torture or murder nonhumans by the hundreds of billions each year, merely because we enjoy the taste of their dead bodies and secretions and the conveniences that it affords us. And we also are intentionally destroying every wild habitat that we can. We regularly treat nonhumans worse than we would treat the worst human criminals. So who is morally superior to whom again?

The idea that we should be able to do these things because say, a lion eats a zebra is ridiculous in the extreme. A male lion often will kill a rival male and their offspring before copulating -in public no less- with the mother. If a mother lioness gives birth to a severely ill or deformed baby, she will usually cannibalize them. When applied to human contexts, do we think these are morally justifiable ways to behave?

This is where the Human Supremacist says “Either we are morally superior to animals, in which case exploiting them is fine, or we aren’t morally superior to them, in which case we can kill them merely because we want to consume them, just like any other animal does.”

However, this completely fails to recognize that claiming one is “morally superior” means that one adheres to a code of fairness and justice more than the other does, not that one can merely understand human concepts of morality. If a human can understand the concept of the injustice of slavery, rape, torture or murder, but does not refuse to engage in such behaviors, where is the moral superiority in that?

As I mentioned, we very rarely hold completely to our optimal code of conduct. We claim as a society to believe in The Golden Rule, but we routinely inflict massive unnecessary suffering and death on innocent beings merely for our pleasure, amusement, or convenience. We enslave, rape, torture and murder upwards of 1,000,000,000,000 nonhuman animals each year merely so we can unnecessarily consume their flesh and secretions and use their body parts for clothing (among other things), which not only causes massive suffering for them, but massive amounts of chronic disease for us and massive ecological devastation as well.

We should realize that if we don’t follow a 100% egalitarian system of justice regarding every innocent animal, human or nonhuman, then the same arguments we use to attempt to justify inflicting unnecessary suffering and death on them: “that animal isn’t as smart as I am;” “they don’t have souls;” “it’s how I make a living;” “meat/fish/dairy/eggs/honey tastes good” etc., can also be used by other humans to justify inflicting unnecessary suffering and death on us: “that person isn’t as smart as I am;” “I’m one of the chosen people and that person isn’t;” “I wanted their property;” “rape feels good” etc.

There is no way to morally justify the intentional, unnecessary exploitation of nonhumans by humans without also morally justifying the intentional, unnecessary exploitation of humans by other humans. This means that if we are personally in favor of violating nonhumans’ right to be completely safe from being forced into existence against their will, enslaved, slaughtered -or in any way used merely as replaceable resources for unnecessary human interests- then we have no rationally consistent claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harming nonhumans can also be used successfully by other humans to justify harming us in those same ways. This also means that until we as a species evolve past our irrational belief that intentionally exploiting nonhumans merely for our trivial interests is morally justifiable, we will continue to endure racism, sexism, cis-sexism, homophobia, ableism, tyranny, mass murder, and all the other human systemic rights atrocities we commonly abhor.

Furthermore, claiming that because we can’t be perfect -and not cause harm to any living being whatsoever- is a valid reason to intentionally cause easily avoidable harms to the nonhumans we exploit for our pleasure or convenience is like saying that just because we know that some humans will die in traffic accidents it justifies us murdering them by intentionally running them over with our cars. The fact that we can’t prevent all homicides does not justify us intentionally committing mass-murder, just as the fact that we can’t survive without unintentionally killing a lesser number of animals or plants does not justify intentionally breeding nonhuman animals and feeding them a much larger number of plants, merely to slaughter and eat them or their secretions, when we can thrive perfectly well on a plants-only diet. Nor does it justify exploiting nonhumans for clothing, research, or entertainment. The only reasonable, morally justifiable thing would be to work to decrease the number of all living beings we harm in all cases, not to try to justify intentionally harming them in some cases while claiming to decrease harm in others.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. Its easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

A Note On “OstroVeganism”

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There is no such thing as “ostroVeganism.” The term Veganism has a specific meaning, and human animals using nonhuman animals for human interests is contradictory to that meaning.

I follow The Precautionary Principle and so I don’t advocate for the exploitation of any animal, regardless of the complexity of their biology. I advocate Veganism, which is a moral stance against human animals intentionally using nonhuman animals as replaceable resources for human interests, based on the nonhumans’ pre-legal moral right to not be used, which in turn is based on the fact that they are capable of feeling pain and so have the exact same right as humans do in this regard. We have no need to use any animals, and if someday we find out that whomever animal is insentient, since we lived Vegan, then no harm done. If we someday find out they are sentient, then also, since we lived Vegan, no harm done.

Some people mistakenly try to claim that plants are also sentient as a way of silencing Vegan advocates. A Vegan ethic destroys the least numbers of plants compared to a non-Vegan ethic, so if someday we discover that plants were sentient all along, then we will have harmed the least number of plants; especially if we are able to eat a fruitarian diet due to our financial situation and/or where we live. And if we discover that we were right all along and plants are insentient, then also, no harm done.

Also, using nonhuman animals of any species for human interests fosters speciesism and does not shift animals away from the “property paradigm.” Since most non-Vegans don’t know nor care what the difference between a sentient nonhuman and an insentient nonhuman would even be (if that even existed), it manifests to the public as a lack of a coherent and consistent moral stance.

Some people have brought up the idea that since most or all consumers are currently only capable of buying Vegan b12 in plastic bottles that are manufactured somewhere that may -or may not- be far from the consumer, and that therefore there is a need to use a lot of resources to obtain them, which is harmful to sentient beings, that justifies consuming oysters who have b12 in them, since there are less resources needed to obtain them. This doesn’t morally justify using nonhumans for our interests though. Rationally, we need to start fabricating some other conveyance for b12 instead of discarding the idea that nonhumans have the right not to be used.

Maybe we could campaign for Vegan B12 to be put in glass bottles and manufactured locally in many places? Or a campaign to get a law passed that all packaged food must have Vegan B12 added? Engaging in single-issue campaigns for human issues isn’t morally wrong as doing so for nonhuman issues is, after all. Changing the current paradigm from a non-Vegan one to a Vegan one through the education of non-Vegans on these issues as well as the overall understanding of the need for Veganism is a great start, in any case.

There has also been a general cry that using oysters for our interests has various other environmental benefits as well. Veganism does have implications for environmentalism, since withdrawing our participation from the worst causes of environmental destruction is a wonderful incidental benefit of living our moral stance  regarding nonhuman animals. Environmentalism is not the basis for Veganism though, so we can’t abandon our moral obligation to nonhumans in an effort to make environmentalist gains, especially since that would decrease the effectiveness of promoting the moral stance of Veganism to non-Vegans; and we should already understand that encouraging non-Veganism is the reason why our environment is as damaged as it is in the first place.

Some people also claim that since oysters don’t have a central nervous system, and plants also do not have a central nervous system, that oysters are more similar to plants than animals. My response is this: Number one, it’s incredibly disingenuous to claim that plants have a “nervous system” at all. It’s also disingenuous to claim that just because oysters don’t have a central nervous system that means that they are like plants. Either they have a nervous system (which they do), in which case they are animals (which they are), or they don’t, in which case they are like plants. You can’t have it both ways. Just because oysters don’t have a central nervous system does not make them plants.

Furthermore, even if we thought that it was justifiable from a moral standpoint to use individuals of some animal species we think are insentient for our interests, that argument would still never morally justify using every other species of animal, who can all be easily proven capable of feeling pain, for our interests. In other words, even if we’re confused about where to draw the line regarding who we use and don’t use, the line is still not rationally at “whoever we deem morally inferior, regardless of their ability to suffer.” So regardless of any other argument, Veganism is still the moral obligation of every single human reading this.

Instead of calling ourselves Vegans and then trying to figure out how much we can get away with exploiting anyone through a “loophole” of scientific proof, we should be starting off by drawing our moral line in order to eliminate even the possibility of the maximum amount of harm, and then intellectually examining whether we can make exceptions on the side of caution afterwards. Meaning that we don’t harm animals we think may or may not be sentient anyway, unless our very survival depends on it.

If you think animals matter morally, don’t try to find a nice way to do the wrong thing. Go Vegan and educate others about Veganism.

Chrysaora_Colorata

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.