The Legacy on The Joey Giggles Show: Vegan Spotlight Edition #2

Last night I was grateful to do my first public speaking on Veganism live on a radio show which is hosted by two of my friends on Facebook, Joseph Aquilino and Holise Cleveland. If and when I’m asked to go back on the show, I’m going to post the link in advance here and on my Facebook timeline so many more people can listen live if they want. But they have posted last night’s episode on Youtube, so here it is. I hope you all enjoy it. My segment starts at approximately 1:13:00:

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, hetero-sexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

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On The Intersection Of Oppressions And Alliance Politics

I’m making separate posts on individual issues related to Veganism, so that anyone who wants a handy reference guide to each issue won’t have to go through my entire link list to find it. The links included in each individual post may not be updated regularly, so the Master List will be the only place to find complete updates. These posts will be comprehensive enough to cover most or all questions related to each issue however.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Here’s one interesting view on the intersectionality of oppressions:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior

Sub-Section 1B6:
Intersectionality And Alliance Politics:

“Essentialism, Intersectionality, and Veganism as a Moral Baseline: Black Vegans Rock and the Humane Society of the United States”:
http://www.abolitionistapproach.com/essentialism-intersectionality-and-veganism-as-a-moral-baseline-black-vegans-rock-and-the-humane-society-of-the-united-states

“The Myth Of Vegan Progress In Israel”:
The Myth of Vegan Progress in Israel

“Vegan Killers: Israeli Vegan-Washing and the Manipulation of Morality”:
http://www.turkeyagenda.com/vegan-killers-israeli-vegan-washing-and-the-manipulation-of-morality-1656.html

“Intersectionality and Abolitionist Veganism: Part I”:
http://veganethos.wordpress.com/2014/12/14/intersectionality-and-abolitionist-veganism-part-i

“Abolitionist veganism is not a “white” practice”:
http://veganethos.wordpress.com/abolitionist-veganism-is-not-a-white-practice

“Workshop on Intersectionality and Alliance Politics”:
http://veganinformationproject.org/audio-workshop-on-intersectionality-and-alliance-politics

“Project Muse – Volume 65, Number 3, September 2013”:
http://muse.jhu.edu/journals/american_quarterly/toc/aq.65.3.html

“Animal Rights, Multiculturalism, and the Left” by Will Kymlicka and Sue Donaldson:
http://onlinelibrary.wiley.com/doi/10.1111/josp.12047/full

_

Sub-Section 1B3:
Main Vegan Blogs And Sites:

My own AR blog:
https://legacyofpythagoras.wordpress.com

“My Face Is On Fire”:
http://my-face-is-on-fire.blogspot.co.uk

“Veganarchism Ain’t No Joke”:
http://veganarchismaintnojoke.tumblr.com

Sub-Section 1B2:
Facebook Pages And Groups:

Sub-Section 1B2a:
Facebook Pages:

“International Vegan Association”:
https://www.facebook.com/internationalvegan

“Let’s Make a Vegan World”:
https://www.facebook.com/letsmakeaveganworld

“Vegan Information Project – VIP”:
https://www.facebook.com/theveganinformationproject
_

Sub-Section 1B2b:
Facebook Groups:

“South Florida Vegan Support and Education Group”:
http://www.facebook.com/VeganSupportGroup

“Vegan Philosophy Forum”:
https://www.facebook.com/groups/219573241562192

“Vegan Influence & Persuasion”:
https://www.facebook.com/groups/Vegan.Influence.and.Persuasion

“Vegan Scientific Facts”:
https://www.facebook.com/groups/vegan.scientificfacts

“The Human Vegan”:
https://www.facebook.com/groups/168804706659566

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

On Morality: The Argument For Abolitionist Veganism

Veganism 01

Here is the basic argument for Abolitionist Veganism. I’ve incorporated a couple different major Animal Rights theories into one:

1. Nonhuman animals feel pain, pleasure, fear and other sensations. If they feel these sensations, then they have an interest in not being used merely as a resource for human pleasure, amusement, or convenience.

2. There is no necessity for human animals to intentionally exploit nonhuman animals and cause them to suffer or die except our own enjoyment of the taste of their flesh/secretions and the convenience that animal exploitation affords us. Humans have no dietary need for flesh, dairy, eggs or honey:

https://legacyofpythagoras.wordpress.com/2014/06/15/do-doctors-think

We have no need to use animals for clothing; we have no need to use them for entertainment; not only is it morally unjustifiable to use animals in bio-medical research, but more humans suffer and/or die when we do so than if we didn’t use animals at all:

http://www.abolitionistapproach.com/vivisection-part-one-the-necessity-of-vivisection

http://www.abolitionistapproach.com/vivisection-part-two-the-moral-justification-of-vivisection

3. When something is unnecessary except for our trivial pleasure or convenience and that thing causes some being (for example, a nonhuman or human animal) to experience pain, fear or other kinds of suffering, then the harm being done to that being’s interest in their continued survival, freedoms, or not suffering is more important than our interest in our own mere pleasure, amusement or convenience.

4. We claim to believe in “fairness/ethical/moral consistency” as a “moral good”, which means we believe in treating similar cases similarly when it comes to ethics/morality. In other words, if we believe it’s wrong to beat a human child for no good reason because they will suffer from a beating, then we should also believe that it’s wrong to beat a dog, cow, or chicken for no good reason because the nonhuman will also suffer.

So, if we value moral consistency at all, which means we treat similar cases similarly, the minimum and only criteria needed to include nonhuman animals in our moral sphere (meaning we believe we should not harm them at all for no good reason) is that they feel pain, fear, and other sensations, since that is the minimum criteria we use to include humans in our moral sphere.

5. Any characteristic that humans claim to have that we claim makes us morally superior to nonhuman animals cannot be factually proven to be a humans-only trait. Unless we can prove that we are morally superior to nonhuman animals, any argument that we claim justifies intentionally harming and exploiting nonhumans can also be used to justify humans intentionally exploiting other humans:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior

This means that if we personally are in favor of violating nonhumans’ right to be safe from being enslaved, raped, tortured or killed by humans then we have no claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harm to nonhumans can also be used successfully by other humans to justify harming us in those same ways.

6. If we accept premises 1 through 4, our ethical/moral obligation is to either a) cease any actions that intentionally cause unnecessary suffering and death to other beings such as nonhuman and human animals, in which case we can claim that our interests in avoiding the same harms should not be dismissed without due consideration, and we can point to the fact that this is because we are morally consistent, or b) admit that we are not morally consistent and that any human who wishes to dismiss our interests in avoiding the same harms without due consideration is also morally justified in doing so.

Conclusion: If we don’t stop intentionally exploiting nonhumans to the best of our ability, all the systemic violations we consider atrocities and major problems in the world will never end. We also will not be able to consider ourselves truly morally consistent people. To stop intentionally exploiting nonhumans completely means Abolitionist Veganism.

Abolitionist Veganism also means we do our best to eliminate speciesism (which is the intentional, harmful discrimination by humans against individuals and groups of other species based solely on the morally irrelevant criteria of species membership) within each of us. Speciesism is the tree from which springs all intentional, harmful discrimination against any individual (nonhuman or human) on the basis of any morally irrelevant criteria. Speciesism is rooted in the myth that human animals are morally superior to nonhuman animals.

Ergo, if everyone becomes an Abolitionist Vegan and exclusively advocates a 100% clear moral baseline of Abolitionist Veganism, all of the atrocities we abhor such as world hunger, poverty, ecological destruction by humans, systemic human rights violations, and discrimination against any individual beings based on any morally irrelevant criteria, will either be severely decreased or eliminated. Every living being on the planet, from nonhuman animals to human animals, will be much happier and healthier.

The crucial point here is that if you have moral concern at all for nonhuman animals or human animals and so you want these problems to be decreased or eliminated, it makes no sense for you to participate in actions that will increase or foster those problems. It is your moral responsibility to stop engaging in actions that increase those harms, which means going Vegan (and, if you want to help everyone further, educating others about Veganism).

Final thoughts: If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s incredible for the animals, great for you, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue/volunteer/adopt/foster/spay/neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where and when you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

On Morality: Are Human Animals Superior To Nonhuman Animals?

snob-travella1

The most fundamental problem in AR debates right now is the fact that we are not continuously addressing the myth that humans are morally superior to nonhumans. This idea needs to be eradicated before any truly revolutionary thinking about Animal Rights can begin on the part of morally confused and inconsistent humans. This idea is so ingrained in our societal mindset that it’s completely invisible to almost everyone, and it’s the underlying structure for all irrational, harmful moral double-standards regarding human-nonhuman interaction. There is no speciesism without Human Supremacy.

The single most overlooked, and at the same time most foundational error in logic whenever anyone tries to justify human animals exploiting nonhuman animals is the irrational idea that human animals in general are morally superior to nonhuman animals. This idea can be easily disproved, and yet most people do not even question it. It is assumed to be indisputable when it’s not based on, as some would have us believe, objective fact.

Unless we can explain how human animals are morally superior to nonhuman animals, whenever we try to justify humans exploiting nonhumans in the ways that we do, we can’t rule out humans exploiting other humans in the exact same ways and for the exact same reasons (our mere pleasure, amusement or convenience).

All other forms of moral supremacy, from ethnic, to religious, to gender-based, etc. stem from this one basic idea; that it’s acceptable to refuse the same moral consideration to another being that we accord ourselves, merely because of morally irrelevant criteria like the color of their skin, which genitalia they have, or their species membership.

The belief that humans are morally superior to nonhumans is not based on instinct. If it was, then why would anyone even question it, and therefore, why would you even be reading this? And yet, it’s the reason why we believe it’s just fine to torture a nonhuman, who is fully capable of desiring to not suffer or die as much as a human, in ways that we wouldn’t torture the worst human criminals.

The myth of human moral supremacy is almost never even examined. But when it is, it’s obvious that, just like the arguments we use to try to justify racism, sexism, homophobia, religious intolerance, or any other irrational form of oppression, it’s based on nothing more than arbitrary personal opinion (and biased, self-serving opinion at that).

The idea that humans are superior to nonhumans is based on the misconception that all humans have some characteristic or set of characteristics that all nonhumans lack. These criteria are commonly believed to include: “intelligence;” “mind;” “consciousness;” abstract thought; the capability of understanding and following moral codes; creativity; the ability to invent tools, technology, or art; some sort of physical ability or physical adaptation; proliferation; a “soul” or some other form of divine endowment; the capability of surviving in conditions or environments that others can’t; or some other unspecified faculty.

All of these criteria are obviously as arbitrary as gender, ethnic membership, or religious belief when it comes to moral superiority, since we can’t prove that either they are possessed by all humans, nor that they are lacked by all nonhumans. Not only that, but whichever faculty is being proclaimed as superior is always one which is possessed by the person arguing on behalf of Human Supremacy.

Although human animals created a concept of morality, many humans commonly break the moral codes imposed by society. This is why we have human slavery, rape, torture, murder, and all the other atrocities that ethical humans abhor. Nonhuman animals, who cannot be proven to understand the concept of a human moral code, almost always follow our moral codes better than we do. They do not enslave us, create concentration camps, weapons of mass destruction, torture chambers, or pollute or otherwise destroy our habitats. Nor do they wage war on humans, or any of the other atrocities that humans are guilty of. They merely wish to be left alone to live and die on their own terms. To claim that they should have to follow our moral codes to benefit from them would be like claiming that we should punish a severely mentally handicapped human for failing to pass the S.A.T.s.

Human animals created individual moral codes for ourselves because most of us believe that enslaving, raping, torturing and murdering other humans is wrong. “Normal” adult human animals are moral agents, while nonhuman animals, infant humans, and severely mentally disabled humans (among others) are moral patients.

In order to be a moral agent, one must be capable of abstract thought in order to have a specific minimum understanding of the meaning of morality. That is to say, moral agents can understand the concept of morality and can therefore make moral decisions, meaning that they can make decisions that affect the interests of both moral agents and moral patients. Furthermore, moral agents have moral responsibilities to both other moral agents and moral patients. This means that they are capable of being assigned blame if they make a moral choice that causes a being who is capable of feeling pain and other sensations to suffer unnecessarily.

A moral agent must be capable of giving informed consent, which means that an explicit meeting of the minds takes place (via spoken or written human language, and no less) where both parties are capable of abstract thought, understand what the nature of the social contract is and what the general future ramifications of the agreement are.

Moral patients, on the other hand, cannot understand the human concept of morality and are thus incapable of giving informed consent. Moral patients cannot make moral decisions that affect either moral agents nor moral patients. They do not have moral responsibilities; however, in order for there to be moral consistency, moral patients must benefit from our individual moral codes without being able to have moral responsibilities themselves.

This is why, for instance, it’s morally wrong for an adult human to murder a severely mentally disabled human, and also why it’s wrong for an adult human to have sex with a human child. This is also why ethical people believe that humans having sex with nonhuman animals is also wrong. We don’t hold nonhuman animals morally culpable to this code simply because we understand that, like severely mentally disabled adult humans and human babies, nonhumans are incapable of understanding and abiding by human moral codes (or at least, any truly rational human understands that they are not capable of this) plus the fact that, regarding their interactions with us, they almost always, by default, follow our moral codes better than we do regarding our interactions with other humans (and even moreso, with nonhumans).

On the other side of the coin, humans enslave, rape, torture or murder nonhumans by the hundreds of billions each year, merely because we enjoy the taste of their dead bodies and secretions and the conveniences that it affords us. And we also are intentionally destroying every wild habitat that we can. We regularly treat nonhumans worse than we would treat the worst human criminals. So who is morally superior to whom again?

The idea that we should be able to do these things because say, a lion eats a zebra is ridiculous in the extreme. A male lion often will kill a rival male and their offspring before copulating, in public no less, with the mother. If a mother lioness gives birth to a severely ill or deformed baby, she will usually cannibalize them. When applied to human contexts, do we think these are morally justifiable ways to behave?

This is where the Human Supremacist says “Either we are morally superior to animals, in which case exploiting them is fine, or we aren’t morally superior to them, in which case we can kill them merely because we want to consume them, just like any other animal does.”

However, this completely fails to recognize that claiming one is “morally superior” means that one adheres to a code of fairness and justice more than the other does, not that one can merely understand human concepts of morality. If a human can understand the concept of the injustice of slavery, rape, torture or murder, but does not refuse to engage in such behaviors, where is the moral superiority in that?

As I mentioned, we very rarely hold completely to our optimal code of conduct. We claim, as a society, to believe in The Golden Rule, but we routinely inflict massive unnecessary suffering and death on innocent beings merely for our pleasure, amusement, or convenience. We enslave, rape, torture and murder upwards of a trillion nonhuman animals each year merely so we can unnecessarily eat their flesh and secretions and use their body parts for clothing (among other things), which not only causes massive suffering for them, but massive amounts of chronic disease for us and massive ecological devastation as well.

We should realize that if we don’t follow a 100% egalitarian system of justice regarding every innocent animal, human or nonhuman, then the same arguments we use to attempt to justify inflicting unnecessary suffering and death on them (“that animal isn’t as smart as I am,” “they don’t have souls,” “it’s how I make a living,” “meat/fish/dairy/eggs/honey tastes good,” etc.) can also be used by other humans to justify inflicting unnecessary suffering and death on us (“that person isn’t as smart as I am,” “I’m one of the chosen people and that person isn’t,” “I wanted their stuff,” “rape feels good,” etc.).

There is no way to morally justify the intentional, unnecessary exploitation of nonhumans by humans without also morally justifying the intentional, unnecessary exploitation of humans by other humans. This means that if we are personally in favor of violating nonhumans’ right to be completely safe from being forced into existence against their will, enslaved, slaughtered, or in any way used merely as replaceable resources for unnecessary human interests, then we have no rationally consistent claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harming nonhumans can also be used successfully by other humans to justify harming us in those same ways. This also means that until we as a species evolve past our irrational belief that intentionally exploiting nonhumans merely for our trivial interests is morally justifiable, we will continue to endure racism, genderism, homophobia, ableism, tyranny, mass murder, and all the other human systemic rights atrocities we commonly abhor.

Furthermore, claiming that, because we can’t be perfect and not cause harm to any living being whatsoever is a valid reason to intentionally cause easily avoidable harms is like saying that just because we know that some people will die in traffic accidents its a good reason never to post any warning signs. The fact that we can’t prevent all homicides does not justify us intentionally committing mass-murder, just as the fact that we can’t survive without unintentionally killing a lesser number of animals or plants does not justify intentionally breeding nonhuman animals and feeding them a much larger number of plants, merely to slaughter and eat them or their secretions, when we can thrive perfectly well on a plants-only diet. Nor does it justify exploiting nonhumans for clothing, research, or entertainment. The only reasonable, morally justifiable thing would be to work to decrease the number of all living beings we harm in all cases, not to try to justify harming them in some cases while claiming to decrease harm in others.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. Its easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

A Short Note On “OstroVeganism”

MusselsGooseneckShishiDLC2005

I follow The Precautionary Principle and so I do not advocate the exploitation of any animal, regardless of the complexity of their biology. I advocate Veganism. We have no need to use any animals, and if someday we find out that whomever animal is insentient, since we lived Vegan, then no harm done. If we someday find out they are sentient, then also, since we lived Vegan, no harm done.

Veganism destroys the least numbers of plants compared to a regular non-Vegan diet and ethic as well, and so, if someday we discover that plants were sentient all along, then we will have harmed the least number of plants (especially if we are able to eat a fruitarian diet where we live) and if we discover that we were right all along and plants are insentient, then also, no harm done.

Also, using nonhuman animals of any species for human interests fosters speciesism and does not shift animals away from the “property paradigm.” It manifests to the public as a lack of a coherent and consistent moral stance.

There is no such thing as “ostroVeganism.” Veganism means a specific thing and using animals for human interests is contradictory to that meaning.

Even if we thought that it was justifiable from a moral standpoint to use individuals of some species we think are insentient for our interests, that argument would still never morally justify using every other species of animal, who can all be easily proven capable of feeling pain, for our interests. In other words, even if we’re confused about where to draw the line regarding who we use and don’t use, the line is still not rationally at “whoever we deem morally inferior, regardless of their ability to suffer.” So regardless of any other argument, Veganism is still the moral obligation of every single human reading this.

Instead of calling ourselves Vegans and then trying to figure out how much we can get away with exploiting anyone through a “loophole” of scientific proof, we should be starting off by drawing our moral line in order to eliminate even the possibility of the maximum amount of harm, and then examining whether we can make exceptions on the side of caution afterwards.

If you think animals matter morally, don’t try to find a nice way to do the wrong thing. Go Vegan and educate others about Veganism.

Chrysaora_Colorata

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Are Some Animals More Important Than Others?

Are Some Animals More Important Than Others?

Another great blog to watch. I predict great things from them in the future.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

The Vegan Choice Blog

I never really put much thought into this before I went vegan.  It’s amazing what happens when you open yourself up to other points of view, sometimes quite shocking.  The longer I am vegan, the more aware it feels I become.

 One such observation I made was the apparent inconsistencies in how our society treats certain types of animals when compared to others.  Take for instance dogs.  People care deeply about and love their dogs, incorporating them into their homes and calling them members of their families.  You would be hard-pressed to find a neighborhood without dogs.  There are non-profit organizations everywhere you turn rescuing dogs, rehoming dogs, caring for dogs.  There are even organizations that elicit your emotional love of dogs on television and in print in an attempt to get you to open your wallet and give them money…and lots of us do to the tune of approximately

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We Have Always Eaten Meat

We Have Always Eaten Meat

Great explanation of the basics of Veganism.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

The Vegan Choice Blog

Is it justification enough to continue eating meat, dairy and eggs merely for the fact that we have done so in the past?  Just because humans have done something in the past, doesn’t mean it is right to continue doing so.  

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