On Morality: The Argument For Abolitionist Veganism

Veganism 01

Here is the basic argument for Abolitionist Veganism. I’ve incorporated a couple different major Animal Rights theories into one:

1. Nonhuman animals feel pain, pleasure, fear and other sensations. If they feel these sensations, then they have an interest in not being used merely as a resource for human pleasure, amusement, or convenience.

2. There is no necessity for human animals to intentionally exploit nonhuman animals and cause them to suffer or die except our own enjoyment of the taste of their flesh/secretions and the convenience that animal exploitation affords us. Humans have no dietary need for flesh, dairy, eggs or honey:

https://legacyofpythagoras.wordpress.com/2014/06/15/do-doctors-think

We have no need to use animals for clothing; we have no need to use them for entertainment; not only is it morally unjustifiable to use animals in bio-medical research, but more humans suffer and/or die when we do so than if we didn’t use animals at all:

http://www.abolitionistapproach.com/vivisection-part-one-the-necessity-of-vivisection

http://www.abolitionistapproach.com/vivisection-part-two-the-moral-justification-of-vivisection

3. When something is unnecessary except for our trivial pleasure or convenience and that thing causes some being (for example, a nonhuman or human animal) to experience pain, fear or other kinds of suffering, then the harm being done to that being’s interest in their continued survival, freedoms, or not suffering is more important than our interest in our own mere pleasure, amusement or convenience.

4. We claim to believe in “fairness/ethical/moral consistency” as a “moral good”, which means we believe in treating similar cases similarly when it comes to ethics/morality. In other words, if we believe it’s wrong to beat a human child for no good reason because they will suffer from a beating, then we should also believe that it’s wrong to beat a dog, cow, or chicken for no good reason because the nonhuman will also suffer.

So, if we value moral consistency at all, which means we treat similar cases similarly, the minimum and only criteria needed to include nonhuman animals in our moral sphere (meaning we believe we should not harm them at all for no good reason) is that they feel pain, fear, and other sensations, since that is the minimum criteria we use to include humans in our moral sphere.

5. Any characteristic that humans claim to have that we claim makes us morally superior to nonhuman animals cannot be factually proven to be a humans-only trait. Unless we can prove that we are morally superior to nonhuman animals, any argument that we claim justifies intentionally harming and exploiting nonhumans can also be used to justify humans intentionally exploiting other humans:

https://legacyofpythagoras.wordpress.com/2015/02/07/are-humans-superior

This means that if we personally are in favor of violating nonhumans’ right to be safe from being enslaved, raped, tortured or killed by humans then we have no claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harm to nonhumans can also be used successfully by other humans to justify harming us in those same ways.

6. If we accept premises 1 through 4, our ethical/moral obligation is to either a) cease any actions that intentionally cause unnecessary suffering and death to other beings such as nonhuman and human animals, in which case we can claim that our interests in avoiding the same harms should not be dismissed without due consideration, and we can point to the fact that this is because we are morally consistent, or b) admit that we are not morally consistent and that any human who wishes to dismiss our interests in avoiding the same harms without due consideration is also morally justified in doing so.

Conclusion: If we don’t stop intentionally exploiting nonhumans to the best of our ability, all the systemic violations we consider atrocities and major problems in the world will never end. We also will not be able to consider ourselves truly morally consistent people. To stop intentionally exploiting nonhumans completely means Abolitionist Veganism.

Abolitionist Veganism also means we do our best to eliminate speciesism (which is the intentional, harmful discrimination by humans against individuals and groups of other species based solely on the morally irrelevant criteria of species membership) within each of us. Speciesism is the tree from which springs all intentional, harmful discrimination against any individual (nonhuman or human) on the basis of any morally irrelevant criteria. Speciesism is rooted in the myth that human animals are morally superior to nonhuman animals.

Ergo, if everyone becomes an Abolitionist Vegan and exclusively advocates a 100% clear moral baseline of Abolitionist Veganism, all of the atrocities we abhor such as world hunger, poverty, ecological destruction by humans, systemic human rights violations, and discrimination against any individual beings based on any morally irrelevant criteria, will either be severely decreased or eliminated. Every living being on the planet, from nonhuman animals to human animals, will be much happier and healthier.

The crucial point here is that if you have moral concern at all for nonhuman animals or human animals and so you want these problems to be decreased or eliminated, it makes no sense for you to participate in actions that will increase or foster those problems. It is your moral responsibility to stop engaging in actions that increase those harms, which means going Vegan (and, if you want to help everyone further, educating others about Veganism).

Final thoughts: If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s incredible for the animals, great for you, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue/volunteer/adopt/foster/spay/neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where and when you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

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On Morality: Are Human Animals Superior To Nonhuman Animals?

snob-travella1

The most fundamental problem in AR debates right now is the fact that we are not continuously addressing the myth that humans are morally superior to nonhumans. This idea needs to be eradicated before any truly revolutionary thinking about Animal Rights can begin on the part of morally confused and inconsistent humans. This idea is so ingrained in our societal mindset that it’s completely invisible to almost everyone, and it’s the underlying structure for all irrational, harmful moral double-standards regarding human-nonhuman interaction. There is no speciesism without Human Supremacy.

The single most overlooked, and at the same time most foundational error in logic whenever anyone tries to justify human animals exploiting nonhuman animals is the irrational idea that human animals in general are morally superior to nonhuman animals. This idea can be easily disproved, and yet most people do not even question it. It is assumed to be indisputable when it’s not based on, as some would have us believe, objective fact.

Unless we can explain how human animals are morally superior to nonhuman animals, whenever we try to justify humans exploiting nonhumans in the ways that we do, we can’t rule out humans exploiting other humans in the exact same ways and for the exact same reasons (our mere pleasure, amusement or convenience).

All other forms of moral supremacy, from ethnic, to religious, to gender-based, etc. stem from this one basic idea; that it’s acceptable to refuse the same moral consideration to another being that we accord ourselves, merely because of morally irrelevant criteria like the color of their skin, which genitalia they have, or their species membership.

The belief that humans are morally superior to nonhumans is not based on instinct. If it was, then why would anyone even question it, and therefore, why would you even be reading this? And yet, it’s the reason why we believe it’s just fine to torture a nonhuman, who is fully capable of desiring to not suffer or die as much as a human, in ways that we wouldn’t torture the worst human criminals.

The myth of human moral supremacy is almost never even examined. But when it is, it’s obvious that, just like the arguments we use to try to justify racism, sexism, homophobia, religious intolerance, or any other irrational form of oppression, it’s based on nothing more than arbitrary personal opinion (and biased, self-serving opinion at that).

The idea that humans are superior to nonhumans is based on the misconception that all humans have some characteristic or set of characteristics that all nonhumans lack. These criteria are commonly believed to include: “intelligence;” “mind;” “consciousness;” abstract thought; the capability of understanding and following moral codes; creativity; the ability to invent tools, technology, or art; some sort of physical ability or physical adaptation; proliferation; a “soul” or some other form of divine endowment; the capability of surviving in conditions or environments that others can’t; or some other unspecified faculty.

All of these criteria are obviously as arbitrary as gender, ethnic membership, or religious belief when it comes to moral superiority, since we can’t prove that either they are possessed by all humans, nor that they are lacked by all nonhumans. Not only that, but whichever faculty is being proclaimed as superior is always one which is possessed by the person arguing on behalf of Human Supremacy.

Although human animals created a concept of morality, many humans commonly break the moral codes imposed by society. This is why we have human slavery, rape, torture, murder, and all the other atrocities that ethical humans abhor. Nonhuman animals, who cannot be proven to understand the concept of a human moral code, almost always follow our moral codes better than we do. They do not enslave us, create concentration camps, weapons of mass destruction, torture chambers, or pollute or otherwise destroy our habitats. Nor do they wage war on humans, or any of the other atrocities that humans are guilty of. They merely wish to be left alone to live and die on their own terms. To claim that they should have to follow our moral codes to benefit from them would be like claiming that we should punish a severely mentally handicapped human for failing to pass the S.A.T.s.

Human animals created individual moral codes for ourselves because most of us believe that enslaving, raping, torturing and murdering other humans is wrong. “Normal” adult human animals are moral agents, while nonhuman animals, infant humans, and severely mentally disabled humans (among others) are moral patients.

In order to be a moral agent, one must be capable of abstract thought in order to have a specific minimum understanding of the meaning of morality. That is to say, moral agents can understand the concept of morality and can therefore make moral decisions, meaning that they can make decisions that affect the interests of both moral agents and moral patients. Furthermore, moral agents have moral responsibilities to both other moral agents and moral patients. This means that they are capable of being assigned blame if they make a moral choice that causes a being who is capable of feeling pain and other sensations to suffer unnecessarily.

A moral agent must be capable of giving informed consent, which means that an explicit meeting of the minds takes place (via spoken or written human language, and no less) where both parties are capable of abstract thought, understand what the nature of the social contract is and what the general future ramifications of the agreement are.

Moral patients, on the other hand, cannot understand the human concept of morality and are thus incapable of giving informed consent. Moral patients cannot make moral decisions that affect either moral agents nor moral patients. They do not have moral responsibilities; however, in order for there to be moral consistency, moral patients must benefit from our individual moral codes without being able to have moral responsibilities themselves.

This is why, for instance, it’s morally wrong for an adult human to murder a severely mentally disabled human, and also why it’s wrong for an adult human to have sex with a human child. This is also why ethical people believe that humans having sex with nonhuman animals is also wrong. We don’t hold nonhuman animals morally culpable to this code simply because we understand that, like severely mentally disabled adult humans and human babies, nonhumans are incapable of understanding and abiding by human moral codes (or at least, any truly rational human understands that they are not capable of this) plus the fact that, regarding their interactions with us, they almost always, by default, follow our moral codes better than we do regarding our interactions with other humans (and even moreso, with nonhumans).

On the other side of the coin, humans enslave, rape, torture or murder nonhumans by the hundreds of billions each year, merely because we enjoy the taste of their dead bodies and secretions and the conveniences that it affords us. And we also are intentionally destroying every wild habitat that we can. We regularly treat nonhumans worse than we would treat the worst human criminals. So who is morally superior to whom again?

The idea that we should be able to do these things because say, a lion eats a zebra is ridiculous in the extreme. A male lion often will kill a rival male and their offspring before copulating, in public no less, with the mother. If a mother lioness gives birth to a severely ill or deformed baby, she will usually cannibalize them. When applied to human contexts, do we think these are morally justifiable ways to behave?

This is where the Human Supremacist says “Either we are morally superior to animals, in which case exploiting them is fine, or we aren’t morally superior to them, in which case we can kill them merely because we want to consume them, just like any other animal does.”

However, this completely fails to recognize that claiming one is “morally superior” means that one adheres to a code of fairness and justice more than the other does, not that one can merely understand human concepts of morality. If a human can understand the concept of the injustice of slavery, rape, torture or murder, but does not refuse to engage in such behaviors, where is the moral superiority in that?

As I mentioned, we very rarely hold completely to our optimal code of conduct. We claim, as a society, to believe in The Golden Rule, but we routinely inflict massive unnecessary suffering and death on innocent beings merely for our pleasure, amusement, or convenience. We enslave, rape, torture and murder upwards of a trillion nonhuman animals each year merely so we can unnecessarily eat their flesh and secretions and use their body parts for clothing (among other things), which not only causes massive suffering for them, but massive amounts of chronic disease for us and massive ecological devastation as well.

We should realize that if we don’t follow a 100% egalitarian system of justice regarding every innocent animal, human or nonhuman, then the same arguments we use to attempt to justify inflicting unnecessary suffering and death on them (“that animal isn’t as smart as I am,” “they don’t have souls,” “it’s how I make a living,” “meat/fish/dairy/eggs/honey tastes good,” etc.) can also be used by other humans to justify inflicting unnecessary suffering and death on us (“that person isn’t as smart as I am,” “I’m one of the chosen people and that person isn’t,” “I wanted their stuff,” “rape feels good,” etc.).

There is no way to morally justify the intentional, unnecessary exploitation of nonhumans by humans without also morally justifying the intentional, unnecessary exploitation of humans by other humans. This means that if we are personally in favor of violating nonhumans’ right to be completely safe from being forced into existence against their will, enslaved, slaughtered, or in any way used merely as replaceable resources for unnecessary human interests, then we have no rationally consistent claim that we ourselves should be safe from having those same things done to us by other humans. Any argument we try to use to justify harming nonhumans can also be used successfully by other humans to justify harming us in those same ways. This also means that until we as a species evolve past our irrational belief that intentionally exploiting nonhumans merely for our trivial interests is morally justifiable, we will continue to endure racism, genderism, homophobia, ableism, tyranny, mass murder, and all the other human systemic rights atrocities we commonly abhor.

Furthermore, claiming that, because we can’t be perfect and not cause harm to any living being whatsoever is a valid reason to intentionally cause easily avoidable harms is like saying that just because we know that some people will die in traffic accidents its a good reason never to post any warning signs. The fact that we can’t prevent all homicides does not justify us intentionally committing mass-murder, just as the fact that we can’t survive without unintentionally killing a lesser number of animals or plants does not justify intentionally breeding nonhuman animals and feeding them a much larger number of plants, merely to slaughter and eat them or their secretions, when we can thrive perfectly well on a plants-only diet. Nor does it justify exploiting nonhumans for clothing, research, or entertainment. The only reasonable, morally justifiable thing would be to work to decrease the number of all living beings we harm in all cases, not to try to justify harming them in some cases while claiming to decrease harm in others.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. Its easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

How The Morally Bankrupt Triumvirate Perpetuates Our Enslavement

The pharmaceutical companies make a lot of money off of the public being ill.

They make huge donations to politicians with the understanding that when the politicians get into office, they’ll keep the subsidies to animal agriculture flowing. These subsidies are in the billions of dollars every year. They are paid for primarily with your tax money.

Most of the people involved don’t want to talk about this in public, for obvious reasons.

The U.S. government gives huge subsidies to animal agriculture because without them, exploiting nonhuman animals for their flesh, secretions or any other reasons would not be profitable. It takes more money to produce 1 pound of animal flesh, eggs or milk than the maximum the average person will pay for those substances. Without government subsidies, a hamburger, for instance, would cost between $12 and $30.

The politicians keep the subsidies flowing, and the companies that sell animal products make sure to create outrageous lies in the form of advertising that ensures that the public buys the substances they market as food, ensuring that the public never stops being ill. Thus ensuring the pharmaceutical companies keep making those billions of dollars every year.

The pharmaceutical companies and the institutional exploiters of animals spend a bunch of money on advertising their respective products, while the government passes laws that ensure that those 2 industries can keep profiting off the misery of all sentient beings, and the cycle of death, despair and destruction is complete.

Fortunately, there is a way to completely circumvent this system of enslavement of all sentient beings. This way is Abolitionist Veganism. If we eat a 100% whole foods, plants-only diet and also eliminate all other animal substances and animal exploitative behaviors from our lives however, wherever and whenever possible and practical, we can thwart this system. This is the only rational and morally justifiable decision we can make, for the nonhuman victims, for ourselves, and for all the other human victims of this ongoing atrocity.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

Veganism Is Anti-Speciesism

Veganism should be, above and beyond anything else, a categorical rejection of speciesism and the myth of human moral superiority.

Humans are sentient beings. Sentience is the ability to feel, perceive, or to experience subjective perceptual experiences. The reason many people believe that other humans should not be unnecessarily made to suffer or killed is because humans also have empathy. When we have empathy, it’s because we understand the way another sentient being feels as we imagine we would feel the same way in their situation. Because of this, we believe that we should observe the inherent rights of other humans. Some of these are affirmative rights; rights to perform some favorable actions, like the right to drive a car, or the right to vote, etc. But there is another kind of rights that humans have that we observe; negative rights. These are the rights to not have some type of unfavorable action performed on us. Chief among these rights is the right to not be used by other humans exclusively as a resource for their pleasure, amusement, or convenience.

Now, assuming we believe in these basic rights for other humans, a combination of empathy and logic dictates that observing their rights is what we consider “moral justice.” This means that, all other things being equal, we believe in treating similar cases similarly. If a human isn’t as cognitively aware as another human, for instance, an infant or a severely mentally disabled adult, that doesn’t mean that we can then exploit that human and say, kill them for no good reason or use them for forced organ donation or involuntary bio-medical experiments. Our sense of empathy tells us that because they feel the same pain and other sensations we do, that it would be immoral to exploit them simply because they are vulnerable and we are powerful, and that we possess some non-sentience trait that they don’t.

It follows logically that if we believe in treating similar cases similarly, that when we talk about nonhuman animals and the rights that they may have, the characteristic that is relevant is sentience, and only sentience. If we believe in moral justice because we have empathy, and we believe that humans have the right to not be used exclusively as a resource for other humans pleasure, amusement or convenience, then because both human and nonhuman animals are sentient beings, at the very LEAST, by our own code of moral justice, we should observe that very same right for any other sentient being. Logically, it follows that if we don’t observe their rights in this respect, we have no basis to expect our own moral interests be taken seriously by other humans.

The fact that we don’t observe the injustice and hypocrisy in our lack of matching our actions to our beliefs in this way is due to a phenomenon called speciesism. Speciesism is best defined as “An irrational, unjust double standard by humans that places higher moral value on some individual animals over other individual animals, based solely on the morally irrelevant criteria of species membership.”

Speciesism is based on the myth of human superiority. The idea that humans are superior to other species of animals is based on arbitrary irrational criteria or biased personal opinion and not objective fact. The Myth Of Human Moral Supremacy is the root of the tree from which all human and nonhuman rights issues sprang, while speciesism is akin to the trunk of that tree, with each individual human and nonhuman rights issue acting as the branches of the tree. The idea that we can treat individual members of another species with moral distinctions that are based solely on their being of a different species to ours is what has led to the idea that we can do the same thing to people of other ethnicities, people of other genders, people with different sexual orientations, etc. Being able to dismiss another sentient being as an “other” is what leads to 100% of crime, war and other problems associated with “race”, “class” etc.

No matter how you slice it, you can’t really justify intentionally exploiting animals unless you’re ready to accede to not believing in human rights either, which means your own claim to any moral recourse if you are harmed by another human is effectively nullified.

Speciesism 01a

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.

On Morality: Ridicule In The Vegan Movement

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Some Vegans will tell you that ridicule can be a valuable tool in educating non-Vegans about the merits of Veganism.

I vehemently disagree. Ridicule and humiliation are the tools of “superiority”, oppression and speciesism. In short, ridicule is the tool of bullies and tyrants… humbleness, kindness, patience and compassion are the tools of the enlightened.

It makes no sense to use ridicule in Vegan education, either as an abstract matter or a practical one. In the abstract, ridicule can only lead to the idea that belittling another sentient being is a good thing, making it that much easier for you to act without compassion in any other matter. Ridicule, while it may feel good in the short term, harms the person using it as much, if not more than the person being ridiculed.

Practically, ridicule just does not work, since the vast majority of humans react negatively to ridicule of themselves versus the tiny number who react positively. The idea that many people learn something from being ridiculed is false, and perpetuated by people who enjoy watching others suffer.

There are many people who react negatively even if someone else is the one being ridiculed, some just on general principle if nothing else. The old adage “you’ll catch more flies with honey than with vinegar” (please forgive the blatant animal exploitative analogy) was coined for a reason. If you can convert more people to Veganism through kindness than ridicule, it’s not only illogical to ridicule non-Vegans, but harmful to nonhumans which means you are not acting in line with your beliefs in any case.

Plus, who are you ridiculing? Are you ok with ridiculing your loved ones if they are not already Vegan?

It eventually all comes down to who you are going to believe. Do you trust that someone who is comfortable using humiliation as a tactic is doing what they do for the best interests of the animals? Or does it feel more like they are enjoying the discomfort of another sentient being?

This doesn’t mean that Vegans seeking to educate should be meek. A strong, clear moral message delivered in language that is kind, but firm is needed if this movement is going to progress. That message contains the idea that under no circumstances is any intentional exploitation of sentient nonhumans a morally justifiable matter. But there is a difference between kind and meek, just as there is a difference between firm and cruel.

The Abolitionist Vegan movement, as Professor Francione says, is a continuation of the peace movement. Nothing positive is to be gained by using tactics like ridicule or violence against the exploiters of nonhumans. Everything is to be gained by using tactics like kindness and compassion.

If you’re not already Vegan, and you think animals matter morally, then please go Vegan. It’s easy and great for you, incredible for the animals, and wonderful for the planet. If you’re already Vegan, please educate non-Vegans about why they should go Vegan. Please rescue, volunteer, adopt, foster, spay, and neuter the nonhuman refugees of domestication whenever you can. Please feed your nonhuman family Vegan where you can. These things are the most important, morally responsible things to do and are desperately needed by everyone.

To learn more about Abolitionist Veganism and the issues I’ve outlined in this post, check out The Master List Of Vegan Info:
https://legacyofpythagoras.wordpress.com/2014/04/10/master-list-of-vegan-info

Disclaimer: My only goal with this list is to produce as comprehensive a resource for Vegan information as possible. I am 100% Abolitionist Vegan and 100% against exploitation of nonhuman or human animals, any type of violence against human or nonhuman persons or property, welfare regulation, any form of speciesism, ethnic bigotry, genderism, ableism, heterosexism, etc., any of the large governmental or non-governmental nonhuman animal organizations, “happy meat,” vegetarianism, veg*nism, Meat-Free Mondays, or other forms of reductionism and anything else that makes it seem like any form of violence or exploitation of animals is ok. If any of those positions are endorsed on any site in this list, or any language is used to imply that, it’s not that I included that link because I agree, but simply because I don’t control every bit of information on all of these sites.